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- Act 4 Scene 5
-
- The Queen is told that Ophelia, anguished by the
- death of her father, has gone out of her mind. The
- girl herself appears, showing all the signs we have
- been told about; and both Gertrude and Claudius
- ù for different reasons ù are deeply distressed.
- Ophelia sings, and speaks in riddles: the form of
- her madness is not unlike HamletÆs ù except that
- hers is real. When Ophelia has left the stage,
- Claudius voices his fear that the murder of
- Polonius will have serious consequences for them
- all. Immediately afterwards, news is brought of the
- arrival of Laertes, who is demanding retribution for
- the killing of Polonius. Ophelia returns to the
- stage, and LaertesÆ grief is redoubled at the sight of
- his sisterÆs madness.
- 2 mood: state of mind.
- will needs be: must be.
- 3 would she have: does she want.
- 5 tricks iÆthÆworld: strange dealings about.
- hems: says ôMmmö.
- 6 Spurns . . . straws: takes offence at the
- least little thing.
- in doubt: ambiguously.
- 7 nothing: nonsense.
- 8 unshaped use: disorganized manner.
- 9 collection: try to sort it out.
- aim: guess.
- 11 Which: i.e. her words.
- yield: represent.
- 12 ôAlthough we cannot be certain, there
- may be such that is dangerous.ö
- 15 ill-breeding: mischief-making.
- 17 sick: guilty. HamletÆs reproaches have had
- the desired effect.
- 18 toy: trifle.
- amiss: misfortune. The rhymed couplets here mark
- off the proverbial nature of the thought or
- sententia.
- 19 artless jealousy: uncontrolled suspicion.
- 20 spills: destroys.
- 21 beauteous Majesty: Presumably Ophelia
- refers to the Queen.
- 23s.d. sings: OpheliaÆs grief, as expressed in her
- songs (which are snatches of old ballads), seems to
- mourn both for her fatherÆs death and for the loss
- of Hamlet, her own ôtrue loveö.
- 25 The lover is depicted as a pilgrim,
- wearing in his hat a ôcockleö or scallop shell (the
- sign of a pilgrim visiting the shrine of St James at
- Compostela), carrying a pilgrimÆs walking-staff,
- and clad in sandalled shoes (ôshoonö is an archaic
- plural form).
- 28 mark: listen.
- 37 Larded: sprinkled all over.
- 38 did not go: Ophelia stumbles in her song,
- violating its rhythm but describing the burial of
- Polonius more exactly (see lines 82, 211û13).
- 41 good Æield you: may God yield (i.e.
- reward) you.
- the owl: A folk-tale tells of a bakerÆs daughter
- turned into an owl because she gave short weight.
- 42 we know . . . we may be: See I John, 3:2:
- ôNow are we the sons of God, and it doth not yet
- appear what we may be.ö
- 43 at your table: with you.
- 44 Conceit upon: distressed about.
- 47 St ValentineÆs day: 14 February. Tradition
- held that young men and women alike would find a
- true lover in the first person of the opposite sex to
- be encountered on this day.
- 48 betime: early.
- 52 dupped: opened.
- 58 Gis: Jesus.
- Charity: the personification of the virtue.
- 60 doÆt . . . toÆt: take advantage of a girl if
- they are given the chance.
- 61 Cock: God ù but there is also a pun on
- ôcockö = penis.
- 62 tumbled me: i.e. took my virginity.
- 64 a done: have done.
- 65 An: if.
- 73 close: immediately.
- give her good watch: watch her carefully.
- 76 When . . . battalions: i.e. it never rains but
- it pours. Claudius offers a variant on a common
- saying; ôspiesö were single soldiers sent ahead of
- the general army to reconnoitre.
- 79 his . . . remove: Claudius shifts the blame
- for the PrinceÆs departure on to Hamlet himself.
- muddied: confused ù like water in a stream or
- fountain that has been stirred up.
- 80 Thick and unwholesome: troubled and
- suspicious .
- 81 we: I. Again Claudius uses the royal
- plural.
- greenly: foolishly.
- 82 hugger-mugger: secretly and in haste.
- 83 ôBeside herself, out of her mind.ö
- 84 which: i.e. judgement.
- pictures: only images of men.
- 85 as much containing: just as serious.
- 87 Feeds on this wonder: broods over his
- bewilderment.
- keeps . . . clouds: holds himself aloof.
- 88 wants not: does not lack.
- buzzers: scandal-mongers.
- 90 necessity: the need to blame someone.
- of matter beggarÆd: being short of hard facts.
- 91 ôWonÆt hesitate to accuse me.ö
- 92 In ear and ear: to one person after
- another.
- this: this whole business.
- 93 murdÆring-piece: gun (e.g. cannon) which
- scatters its shot and kills many at once.
- 94 gives me superfluous death: is killing me
- several times over.
- 95 Switzers: bodyguard (dressed in the red
- and yellow uniform of the Swiss mercenary
- soldiers).
- 97, 98, 99, 100, 101, 102, 103, 104, 105, 106
- Such announcements were set-pieces in
- classical drama and in Elizabethan tragedies; their
- formal rhetoric marks them off from the usual
- verse.
- 97 overpeering: rising above.
- his list: its limits.
- 98 flats: low-lying coastal area, where the
- rising tide races inland.
- impetuous: violent.
- 99 in a riotous head: advancing with a gang
- of rebels.
- 101 ôAs if a new world was just about to
- begin, rejecting the traditions and established
- customs which are essential to support ôôevery
- wordÆÆ of civilised rule.ö
- 104 Choose we: let us choose. Denmark was
- an elective monarchy ù in which the king, though
- nominated by his predecessor, had to be ratified in
- his election by the voice of the people.
- 105 Caps: i.e. thrown in the air.
- 107 cry: give voice (like hounds that have
- picked up a scent).
- 108 counter: the wrong way.
- 109 broke: forced open.
- 112 give me leave: if you donÆt mind. Laertes
- is politely dismissive.
- 117 brands the harlot: See 3, 4, 41û3.
- 118 Even here: i.e. here of all places.
- 120 looks so giant-like: makes such a show of
- violence. The classical rebellion myth describes
- how the giants, by piling Mt Pelion on top of Mt
- Ossa, assailed the Greek gods in heaven.
- 121 fear: be afraid for.
- 122 such divinity . . . a king: The Elizabethans
- believed that the king was GodÆs representative on
- earth, and was protected in his function by the
- power of the Almighty; Claudius is never more
- regal than at this moment.
- 123 but peep . . . would: only gets a glimpse of
- what it would like to do.
- 124 his will: what it wants.
- 128 juggled with: played with.
- 130 grace: Laertes forswears the love of God,
- necessary for salvation.
- profoundest pit: hell. For the ôbottomless pitö see
- Revelation, 9: 1.
- 131 To this point I stand: I have reached this
- position.
- 132 both . . . negligence: I donÆt care what
- happens to me in this world or the next.
- 134 throughly: thoroughly.
- 135 stay: prevent.
- 136 the world: i.e. the worldÆs will .
- 137 husband: manage, take care of.
- 138 go far with little: A commonplace saying:
- ômake a little go a long way.ö
- 140 writ: laid down, prescribed.
- 141 sweepstake: as in a sweepstake ù where
- the winner takes all the stakes. Claudius asks if
- Laertes will use no discrimination.
- draw: take from.
- 144 Will you: do you want to.
- 146 The pelican, showing natural feeling
- (ôkindö) was thought to nourish (ôRepastö) its
- brood (ôkindö) with its own blood. The
- extravagant image is typical of the inflated
- sentiments of Laertes.
- 150 sensibly: feelingly.
- 151 level: plainly.
- pierce: appear.
- 155 Laertes would willingly (in his
- characteristic exaggeration) lose his mind and his
- sight.
- 156 virtue: power.
- 158 turns the beam: tilts the balance; i.e. his
- revenge will exceed the injury.
- 162 ôThe sensitivity of human love is such that
- it sends something of itself (which is precious)
- after the beloved who has gone away.ö
- 163 instance: token.
- 165 For the songs, S.
- 169 persuade: urge me to.
- 170 move: persuade.
- 171 You must sing: Ophelia instructs the
- bystanders to sing a refrain to her song (which is
- apparently in two parts).
- 172 wheel: change in rhythm.
- 173 the false steward: The story (perhaps a
- ballad) has not been traced. 172 ôThis
- nonsense says more than words could do.ö
- 175 Symbolic meanings are attributed to
- plants, and Ophelia distributes her offerings (either
- real or imaginary) to the other characters ù
- ôfennel and columbinesö, representing flattery and
- marital infidelity; ôrueö, the herb signifying
- repentance; ôa daisyö, the flower of unhappy love;
- and ôvioletsö, the flowers of faithfulness.
- 178 document: lesson.
- 178 fitted: appropriately given to him.
- 181 oÆ: on.
- 182 with a difference: The phrase is heraldic,
- referring to a variation in a coat-of-arms.
- 185 A line from a popular song.
- 186 Thought: sadness.
- passion: suffering.
- 187 favour: charm.
- 194 ôThe hair on his head was pale as flax.ö
- 196 cast away moan: grieve uselessly.
- 198 of: on.
- 200 commune with: share in.
- 201 Go but apart: hold off a moment .
- 202 whom: whichever.
- 204 direct . . . hand: our own hand, or the
- hand of an agent.
- 205 touched: i.e. with guilt.
- 207 satisfaction: recompense.
- 209 jointly labour: share the cause.
- 211 obscure burial: Laertes is angry because
- his father has been buried ôin hugger-muggerö ù
- without the conventional displays of mourning,
- which he now lists.
- 212 trophy: memorial.
- hatchment oÆer his bones: painting of coat-of-arms
- displayed outside the house of mourning, and later
- over the tomb.
- 213 ostentation: ceremony.
- 215 That: so that.
- callÆt in question: demand an explanation.
- 217 go with me: Claudius has made an ally of
- the rebel.
-